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Symptoms of Inner Peace
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stevenberlinjohnson.com: Anatomy Of An Idea
I find it interesting that there are certain kinds of questions that I now send out by default to Twitter, not Google. The more subtle and complex the question, the more likely it’ll go to Twitter. But if it’s simply trying to find a citation or source, I’ll use Google. So trying to figure out who wrote Seeing Like A State was a Google query, but wondering about the origins of the Internet made more sense on Twitter. (I should add that the responses I’m looking for on Twitter are links to longer discussions, not 140 character micro-essays.)
tags: research writing social Serendipity ideas
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Future of Voice Expert-led Workshops - Future of Communications blog - Peak Telecoms
1. Move the needle with voice and messaging innovation: How to get past the “telecoms menopause” and rejuvenate growth for these core products through new business models?
2. Manage mobile data growth: How to keep cost, revenue and customer experience in balance—and avoid creating overcapacity and needless capex to meet growing demand—by creative business models?
3. Social customers and creating wealth from customer data and analytics: How to extract more value from the customer’s “data footprint”, and what are the emerging loyalty/retention models?
tags: telecoms future
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Confessions of a Recovering Environmentalist | Orion Magazine
I don’t have any answers, if by answers we mean political systems, better machines, means of engineering some grand shift in consciousness. All I have is a personal conviction built on those feelings, those responses, that goes back to the moors of northern England and the rivers of southern Borneo—that something big is being missed. That we are both hollow men and stuffed men, and that we will keep stuffing ourselves until the food runs out, and if outside the dining room door we have made a wasteland and called it necessity, then at least we will know we were not to blame, because we are never to blame, because we are the humans.
What am I to do with feelings like these? Useless feelings in a world in which everything must be made useful. Sensibilities in a world of utility. Feelings like this provide no “solutions.” They build no new eco-homes, remove no carbon from the atmosphere. This is head-in-the-clouds stuff, as relevant to our busy, modern lives as the new moon or the date of the harvest. Easy to ignore, easy to dismiss, like the places that inspire the feelings, like the world outside the bubble, like the people who have seen it, if only in brief flashes beyond the ridge of some dark line of hills.
tags: environmentalism
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It took me a while to realize where this kind of talk took me back to: the maze and the moonlit hilltop. This desperate scrabble for “sustainable development” was in reality the same old same old. People I had thought were on my side were arguing aggressively for the industrializing of wild places in the name of human desire. This was the same rootless, distant destruction that had led me to the top of Twyford Down. Only now there seemed to be some kind of crude equation at work that allowed them to believe this was something entirely different. Motorway through downland: bad. Wind power station on downland: good. Container port wiping out estuary mudflats: bad. Renewable hydropower barrage wiping out estuary mudflats: good. Destruction minus carbon equals sustainability.
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Now it seemed that environmentalism was not about wildness or ecocentrism or the other-than-human world and our relationship to it. Instead it was about (human) social justice and (human) equality and (human) progress and ensuring that all these things could be realized without degrading the (human) resource base that we used to call nature back when we were being naïve and problematic.
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Many who call themselves green have little time for the mainstream line I am attacking here. But it is the mainstream line. It is how most people see environmentalism today, even if it is not how all environmentalists intend it to be seen. These are the arguments and the positions that popular environmentalism—now a global force—offers up in its quest for redemption. There are reasons; there are always reasons. But whatever they are, they have led the greens down a dark, litter-strewn, dead-end street where the rubbish bins overflow, the light bulbs have blown, and the stray dogs are very hungry indeed.
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I don’t have any answers, if by answers we mean political systems, better machines, means of engineering some grand shift in consciousness. All I have is a personal conviction built on those feelings, those responses, that goes back to the moors of northern England and the rivers of southern Borneo—that something big is being missed. That we are both hollow men and stuffed men, and that we will keep stuffing ourselves until the food runs out, and if outside the dining room door we have made a wasteland and called it necessity, then at least we will know we were not to blame, because we are never to blame, because we are the humans.
What am I to do with feelings like these? Useless feelings in a world in which everything must be made useful. Sensibilities in a world of utility. Feelings like this provide no “solutions.” They build no new eco-homes, remove no carbon from the atmosphere. This is head-in-the-clouds stuff, as relevant to our busy, modern lives as the new moon or the date of the harvest. Easy to ignore, easy to dismiss, like the places that inspire the feelings, like the world outside the bubble, like the people who have seen it, if only in brief flashes beyond the ridge of some dark line of hills.
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Is the fabric of industrialized society starting to unravel? Highly complex civilizations are more vulnerable to collapse
The point is that a highly complex society has many points of failure that individually impact the entire web of complexity. Lose rubber and you’ve lost your entire transportation sector. Lose oil and much the same happens. Lose your source of microchips and you have to revert back to pre-1980’s technology. Lose your manufacturing base—which has already happened in America—and you have no capability to start building the stuff you need in your own country anymore.
tags: society collapse
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The Substitution Principle - Less Wrong
The important point is to learn to recognize the situations where you’re confronting a difficult problem, and your mind gives you an answer right away. If you don’t have extensive expertise with the problem – or even if you do – it’s likely that the answer you got wasn’t actually the answer to the question you asked. So before you act, stop to consider what heuristic question your brain might actually have used, and whether it makes sense given the situation that you’re thinking about.This involves three skills: first recognizing a problem as a difficult one, then figuring out what heuristic you might have used, and finally coming up with a better solution
tags: thinking
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If a satisfactory answer to a hard question is not found quickly, System 1 will find a related question that is easier and will answer it. (Kahneman, p. 97)
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Let me reword that previous generalization: As soon as I set a goal, my brain asked itself how that goal might be achieved, realized that this was a difficult question, and substituted it with an easier one. So ”how could I advance X” became ”what are the kinds of behaviors that are commonly associated with advancing X”. That my brain happened to pick the most prestigious ways of advancing X might be simply because prestige is often correlated with achieving a lot.
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The Planning Fallacy: ”How much time will this take” becomes something like ”How much time did it take for me to get this far, and many times should that be multiplied to get to completion.” (Doesn’t take into account unexpected delays and interruptions, waning interest, etc.)
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Over-estimating your own share of household chores: ”What fraction of chores have I done” becomes ”how many chores do I remember doing, as compared to the amount of chores I remember my partner doing.” (You will naturally remember more of the things that you’ve done than that somebody else has done, possibly when you weren’t even around.)
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The important point is to learn to recognize the situations where you’re confronting a difficult problem, and your mind gives you an answer right away. If you don’t have extensive expertise with the problem – or even if you do – it’s likely that the answer you got wasn’t actually the answer to the question you asked. So before you act, stop to consider what heuristic question your brain might actually have used, and whether it makes sense given the situation that you’re thinking about.
This involves three skills: first recognizing a problem as a difficult one, then figuring out what heuristic you might have used, and finally coming up with a better solution
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Umberto Eco: ‘It’s culture, not war, that cements European identity’ | World news | The Guardian
And that would have been to speak of the constitution of all our roots – the Greek-Roman, the Judaic and the Christian. In our past, we have both Venus and the crucifix, the Bible and Nordic mythology, which we remember with Christmas trees, or with the many festivals of St Lucy, St Nicolas and Santa Claus. Europe is a continent that was able to fuse many identities, and yet not confuse them.
tags: culture european identity eco
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“The university exchange programme Erasmus is barely mentioned in the business sections of newspapers, yet Erasmus has created the first generation of young Europeans. I call it a sexual revolution: a young Catalan man meets a Flemish girl – they fall in love, they get married and they become European, as do their children. The Erasmus idea should be compulsory – not just for students, but also for taxi drivers, plumbers and other workers. By this, I mean they need to spend time in other countries within the European Union; they should integrate.”
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Their Europe reacted to war and they shared resources to build peace. Now we must work towards building a more profound identity.
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And that would have been to speak of the constitution of all our roots – the Greek-Roman, the Judaic and the Christian. In our past, we have both Venus and the crucifix, the Bible and Nordic mythology, which we remember with Christmas trees, or with the many festivals of St Lucy, St Nicolas and Santa Claus. Europe is a continent that was able to fuse many identities, and yet not confuse them.
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The Intercession of a Thousand Small Sanities « how to save the world
“Gopnik is saying, in effect, that complex ‘problems’ like crime, poverty, climate change, peak oil, corruption, pandemics, and unsustainable growth economies, are not ‘problems’ that can be ‘solved’ at all, but rather, as philosopher Abraham Kaplan explained, predicaments that must be “chipped away at” and adapted to. Our species tends to loathe complexity, and prefers to oversimplify everything, and the politicians, lawyers, corporations and media play on that loathing by always proposing analytic (“A or B”) dichotomies and simplistic “answers” — which cannot possibly work. “Three-strikes” laws, “trickle-down” economics, emissions trading schemes, subsidies, religious taboos and inquisitions, austerity programs, prohibitions, bailouts, military invasions and “quantitative easing” — these are all massively expensive complicated “solutions” to complex “problems”, and they have all failed spectacularly.“The intercession of a thousand small sanities”, as Gopnik so elegantly puts it, will never be a popular approach to coping with complex predicaments, especially as they grow, through the indifference and incompetence of leaders and vested interests and the sheer size and scale of the systems creating them, into crises and then into chaos and collapse. Yet it is the only approach which has a chance of making things better.”
tags: question politics thinking